Blood Line or Accepted Federal Government Standard for Blood Quantum
George C. Longfish, Seneca / Tuscorora / American, born 1942
Tuscarora (Haudenosaunee)
Seneca (Haudenosaunee)
Haudenosaunee (Iroquois)
Northeast Woodlands
Woodlands
2005
Six acrylic canvas panels
Hood Museum of Art, Dartmouth: Purchased through the Virginia and Preston T. Kelsey 1958 Fund
2012.5
Geography
Place Made: United States, North America
Period
21st century
Object Name
Painting
Research Area
Native American
Painting
Native American: Woodlands
Not on view
Inscriptions
Painted, in black paint: RED MAN, FULL BLOOD, 1/2 BREED, 1/4 BLOOD, 1/8 BLOOD, 1/16 BLOOD
Label
George Longfish’s representation of an assault on the popular biography of a blood-quantumed Indian suggests that "real" Natives fall into different levels of acceptance by non-Indian and federal government definition. What is identity? Identity is complex and encompasses so many issues that cannot only be identified by the percentage of native blood. In the United States, tribal people are identified by blood quantum. The percentage of native blood dictates the acceptance of an individual as a Native American in the eyes of the government. Tribes are allocated funding from the government based on the numbers of tribal members. This form of identification does not reflect the individual’s cultural or tribal affiliation. This piece questions the use of blood quantum as opposed to cultural and tribal affiliation as a means for identification. —George Longfish From the 2019 exhibition Portrait of the Artist as an Indian / Portrait of the Indian as an Artist, guest curated by Rayna Green
Course History
FREN 7, French Graphic Novels, Annabelle Cone, Spring 2013
ENVS 80, Writing Our Way Home: The Writing That Sustains Us, Terry Tempest Williams, Spring 2013
SOCY 7.2, Race and Ethnicity, Emily Walton, Spring 2014
SOCY 7.1, Race and Ethnicity, Emily Walton, Winter 2015
ANTH 3, Introduction to Cultural Anthropology, Chelsey Kivland, Spring 2019
Exhibition History
George Longfish: A Retrospective, The Montana Museum of Art & Culture, The University of Montana, Missoula, Montana, March 9-April 20, 2007; University Art Galleries, University of South Dakota, Vermillion, South Dakota, May 15-June 29, 2007; UNI Gallery of Art, University of Northern Iowa, Cedar Falls, Iowa, August 1-September 30, 2007; Art Department Gallery, Salish Kootenai College, Pablo, Montana, November 1-December 31, 2007; Holter Museum of Art, Helena, Montana, January 1-April 15, 2008; Paris Gibson Square Museum of Art, Great Falls, Montana, October 1-November 15, 2008; South Dakota Art Museum, South Dakota State University, Brookings, South Dakota, April 21-August 30, 2009; Museum of the Southwest, Midland, Texas, September 18-October 25, 2009.
Here-Now: Work by Regional Native American Artists, AVA Gallery and Art Center, Lebanon, New Hampshire, October 14-November 11, 2011.
Portrait of the Artist as an Indian / Portrait of the Indian as an Artist, Harteveldt Family Gallery, Hood Museum of Art, Dartmouth College, Hanover, New Hampshire, January 26, 2019-February 23, 2020.
Word and Image in Contemporary Art, Churchill P. Lathrop Gallery, Hood Museum of Art, Dartmouth College, Hanover, New Hampshire, March 26-August 4, 2013.
Publication History
Kate Morris, The Emergence of Tsha' De Wa's: George Longfish: A Retrospective, Missoula: The University of Montana Press and Montana Museum of Art & Culture, p. 49, no. 23, 2007.
Provenance
Ava Gallery and Art Center, Lebanon, New Hampshire; sold to present collection, 2012.
This record is part of an active database that includes information from historic documentation that may not have been recently reviewed. Information may be inaccurate or incomplete. We also acknowledge some language and imagery may be offensive, violent, or discriminatory. These records reflect the institution’s history or the views of artists or scholars, past and present. Our collections research is ongoing.
We welcome questions, feedback, and suggestions for improvement. Please contact us at: Hood.Collections@dartmouth.edu